The Zulu kingdom finds itself in a state of upheaval following the unexpected decision by the Zulu king, traditionally revered as the "lion of the nation," to file for divorce from his first wife, Queen Ntokozo kaMayisela. This development has sent shockwaves through the conservative society of the Zulu people, renowned for their steadfast adherence to age-old traditions. The king's move to dissolve his marriage, a concept alien to Zulu culture where marriage is seen as a lifelong commitment, has ignited widespread debate and speculation.
The king's controversial decision comes against a backdrop of marital challenges and an attempt to expand his royal household. His marriage to Queen Ntokozo kaMayisela, initiated just prior to his ascent to the throne, and his subsequent union with Nozizwe kaMulela, managing director of Eswatini Bank, in 2022, have both faced difficulties. Additionally, plans for a third marriage to Nomzamo Myeni, a high-powered banker, have been stalled due to legal proceedings initiated by Queen kaMayisela.
In Zulu culture, where polygamy is traditionally accepted, the king's choice to divorce his first wife has scandalized many. Despite polygamy being part of modern Zulu customs, it was not originally a feature of the culture, with the first two kings remaining bachelors. The king's actions have left his first wife without traditional protection, offering only monthly maintenance in place of her role within the royal household.
"Everyone was puzzled. People were not expecting the king to go so far as to file for divorce." – Prof Gugu Mazibuko
The bride-price, or lobola, is a significant cultural component in Zulu marriages and is typically paid in cattle. This practice underscores the importance placed on marriage within the community. However, the king's latest marital arrangements highlight potential discord within the royal family. His second marriage reportedly lacks the public ceremony required for its full recognition, while the legal challenge from his first wife has postponed what should have been his third marriage.
"In Zulu culture, there is no divorce. You are not supposed to chase away your wife." – Prof Gugu Mazibuko
"If a marriage does not work out, the wife will still live in the king's homestead. She will be given her own space. She will not have a relationship with the king, but she and her children will be well-cared for." – Prof Xulu
The deferred wedding to Myeni raises questions about its future prospects in a culture where a "postponed" marriage rarely materializes. The public ceremony involves traditional rituals including song and dance, where the bride leads with a solo performance and presents a spear to the king, symbolizing irrevocable commitment.
"For a marriage to be perfected under Zulu custom, there has to be a public gathering, with song and dance." – Prof Xulu
"You, as the bride, must lead with a solo song and the bride-maids dance with you, and you carry a spear which you give to the king – and then there is no going back." – Prof Xulu
Amidst these personal challenges, the king faces additional pressure from within his family. His half-brother, Prince Simakade Zulu, has long aspired to the throne but was outmaneuvered during succession discussions by the king's supporters. Moreover, his coronation was contested in court by an elder half-brother who has persistently sought to claim leadership.
Despite these challenges, experts express a measure of hope for resolution and stability within the monarchy.
"He is not the first king to go through a lot," – Prof Mazibuko
"I hope he survives, and everything settles down." – Prof Mazibuko
However, questions linger regarding the king's preparedness for his role and the adequacy of his counsel.
"I am not sure whether he was ready to be king, and whether he has good advisers," – Prof Xulu
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